Showing posts with label NASA. Show all posts
Showing posts with label NASA. Show all posts

Tuesday, November 20, 2012

I Prefer Green Slave Girls

As a tender lad I read exactly one dystopian novel, 1984. Being properly inoculated against the genre, I went back to reading Heinlein, Asimov and pretty much any book with a spaceship on the cover.

The future of my past was nifty. NASA was sending men to the moon and Star Trek was in its first run. I was expecting a future of rocket ships, flying cars, jet belts, and green Orion slave girls. Sure there were some nuclear war nightmare scenarios like On The Beach, or Dr. Strangelove, but they were the exception, not the rule.

Contrast that with now. Contemporary writing trends are dystopian up the yin-yang. Want to read an American rip-off of Battle Royale? There's a dystopian novel for that. Want to read racist claptrap about saving pearls? There's a dystopian novel for that, too. Does YA stand for Yet Another dystopian novel?

Is there market pull for bleak or is this just producer push of bleak? I'm not going to put on my tinfoil hat. But I will note the power of group think. If you have an island wherein folks don't "know anyone who voted for Nixon," then you should expect some insular attitudes and a disconnect from the market. Certain things will go without saying about what's right and wrong, good and evil, beautiful and ugly. Surprisingly, humanism is in decline among the Anointed.

I think the decline of humanism is at the root of the rise of dystopianism. I recently had someone tell me that Snow Crash had a dystopian setting to better illustrate the humanity of the protagonists. I wasn't all that sure Snow Crash was dystopian.

This raises a question in my mind. Maybe the lines are fuzzier about what is and isn't dystopian. Was A Clockwork Orange dystopian? I'd say that it is more U-topian than DYS-topian for the following reasons:
  • The dole kept Droogs in spiffy hats
  • Nobody was homeless except for a drunk
  • There was free medical care
  • No polluted air or water
Nevertheless, the society of Clockwork Orange was not all beer and skittles. (When I saw the movie I thought, "what a compelling argument for the 2nd amendment." A small handgun discretely brandished by a putative rape victim would do marvels to concentrate a Droog's mind, but I digress.) The evil depicted in Clockwork Orange stems from the in-humanity of the Droogs. How is a society that solves all the social problems listed above capable of producing the likes of this?

Perhaps a more idyllic setting should be considered: perhaps a Village in rural Pennsylvania seemingly at the end of the 19th century. Though The Village is civilized in ways that are light-years beyond Clockwork's England, the Village lives in constant terror of what lies beyond the pale. And this society proves equally capable of producing a murderer as Clockwork.

Is The Village a dystopian tale? Probably not, though it demonstrates the same lesson as Clockwork Orange: the fault is is not in our stars, but in ourselves. As Solzhenitsyn said, the line between good and evil runs through the heart of every man. Put fallen man in an ideal setting, be it socialist utopia or Elysian fields, and he'll bring in some measure of depravity.

So, do we give up? Does the world suck, it's falling apart, and in the long run we're all dead? Ah, now that's probably a better question than dystopian or not.

Though there is the demonic in each of us, there is also the angelic. Though we've fouled our nest on planet Earth, we've also cleaned things up. Though many children go to sleep hungry each night, many more are fed or overfed. The world has gotten better at solving world-hunger problems in my lifetime. Though we are fallen, we aspire to be better.

Graph life expectancy over the last century. Look at standards of living over that time. Can we make these improvements long-term sustainable--and build upon them? Or will we fall back into a dark age of "bad luck?"

I think that's up to us to make happen. Each of us can contribute in our own way (or give up in our own way). And if you're a writer, I think that means writing stories that will inspire the reader to get up and invent a jetpack or a flying car. I've written about that here.

And I hope you'll decide that I've written that sort of science fiction here.

p.s.
Here is Robert Heinlein's "bad luck" quote is in full:
“Throughout history, poverty is the normal condition of man. Advances which permit this norm to be exceeded- here and there, now and then- are the work of an extremely small minority, frequently despised, often condemned, and almost always opposed by all right-thinking people. Whenever this tiny minority is kept from creating, or (as sometimes happens) is driven out of a society, the people then slip back into abject poverty.This is known as "bad luck.".”

Thursday, September 13, 2012

How Much For A Rabbit In A Hat?

The always delightful Sarah Hoyt started a post with "It is a cliche, tired and worn, that one has to remind new writers that magic must have a price."

My knee is quick to jerk about any statement that's so broadly unqualified. Surely, there must be some exception, some time when magic does not have a price. Maybe the price varies depending upon how you define price. And it depends upon how you define magic.

Let's suppose you define magic along the lines of many Grimm's fairy tales. For instance, you can get these magic powers if you sell your soul to the devil. (If you do, hire Daniel Webster, my Whig hero to defend you.) Another example of this sort of magic is one where you can do magical tasks, but each time you do someone drowns a kitten. This is a common approach in some stories including magic. Let's call this Aladdin-style magic.

One thing I have noticed about Aladdin-style magic is that it depends upon a mortal making some deal with some angel, demon, devil, or deity to get that supernatural being to do stuff. Hence the price of Aladdin-style magic is a matter of bartering with the supernatural being.

It also requires some cleverness on the part of the magic-user to prevent the supernatural being from becoming annoyed and squashing your hero like a bug.

Then I started to think more broadly and I found reasons to think that magic might not have a price. But I realized I was thinking of a different sort of magic. Something more procedural in nature like Harry Potter. Or better, think of the magic in Rick Cook's Wizardry novels. One needn't have any special powers, just the knowledge and intelligence to master certain abstruse studies. Let's call this Alchemical-style magic.

I happen to be a technologist of no small skill. I strongly identify with Rick Cook's fiction. Anyone who has ever engaged in software development can appreciate the magical aspect of using science and technology to do things mere mortals cannot. Most technical wizards can find similarities between what they do and Alchemical-style magic.

If I run a perl script, there's a few electrons that move around differently, some ones and zeroes change, and the electric bill is some quantum higher, but all told, that's too cheap to account for. If you want to make the case for magic that doesn't pay a price, then start with Alchemical-style magic and liken it to running software. And ignore the magical-utility bill.

But if you persist in saying that ALL magic has a price and you think the price is much more significant than a mere magical-utility bill, then consider again the technological world. The expense of custom-made software is my time and what's rare is my expertise. Sadly, while others were fitting themselves for high elected office (smoking dope and cheating on tests) I was studying mathematics and computer science. Tuition was expensive then and it's much worse now.

Presumably, the wizard's apprentice has some college tuition debts that must be paid.

My daughter drew a large tick on the back of her last bill from Sally Mae, and that image COULD fit nicely into a wizard's apprentice tale.

If I ended now, I suppose Sarah was right that all magic has a price. But it depends upon how you set up your world's rules of magic. And if you're dealing with Alchemical-magic, the price varies with one's skill set. Perhaps a very highly skilled mage can perform much more powerful magical tasks with much less effort than a low-skill mage. That fits with the technology analogue.

Today I can perform feats of computation on the little phone in my pocket that would melt NASA's lunar lander's flight computers. Moreover, I routinely use algorithms that are much more efficient than those available to me 20 years ago. Greater skill gives the technology user the ability to more at less expense. Moreover, that little phone I'm carrying around replaces my tape recorder, my walkman, my video camera, my still camera, my calculator, my daily planner, and my calculator. But it won't play Angry Birds. I won't let it. Technology has enabled radical deflation of the price of high-end goods.

One would expect that if all magic has a price, the creative author could figure out ways for the price to go way down. It really is up to you. You can do anything you want when setting up how your story's magic works, except be half-baked about it. Think through how magic works as a system itself without regard to the needs of your story.

Always make the story fit your world-building, never make your world-building fit your story.


Those more worthy than I: