Showing posts with label Alexander Solzhenitsyn. Show all posts
Showing posts with label Alexander Solzhenitsyn. Show all posts

Tuesday, November 20, 2012

I Prefer Green Slave Girls

As a tender lad I read exactly one dystopian novel, 1984. Being properly inoculated against the genre, I went back to reading Heinlein, Asimov and pretty much any book with a spaceship on the cover.

The future of my past was nifty. NASA was sending men to the moon and Star Trek was in its first run. I was expecting a future of rocket ships, flying cars, jet belts, and green Orion slave girls. Sure there were some nuclear war nightmare scenarios like On The Beach, or Dr. Strangelove, but they were the exception, not the rule.

Contrast that with now. Contemporary writing trends are dystopian up the yin-yang. Want to read an American rip-off of Battle Royale? There's a dystopian novel for that. Want to read racist claptrap about saving pearls? There's a dystopian novel for that, too. Does YA stand for Yet Another dystopian novel?

Is there market pull for bleak or is this just producer push of bleak? I'm not going to put on my tinfoil hat. But I will note the power of group think. If you have an island wherein folks don't "know anyone who voted for Nixon," then you should expect some insular attitudes and a disconnect from the market. Certain things will go without saying about what's right and wrong, good and evil, beautiful and ugly. Surprisingly, humanism is in decline among the Anointed.

I think the decline of humanism is at the root of the rise of dystopianism. I recently had someone tell me that Snow Crash had a dystopian setting to better illustrate the humanity of the protagonists. I wasn't all that sure Snow Crash was dystopian.

This raises a question in my mind. Maybe the lines are fuzzier about what is and isn't dystopian. Was A Clockwork Orange dystopian? I'd say that it is more U-topian than DYS-topian for the following reasons:
  • The dole kept Droogs in spiffy hats
  • Nobody was homeless except for a drunk
  • There was free medical care
  • No polluted air or water
Nevertheless, the society of Clockwork Orange was not all beer and skittles. (When I saw the movie I thought, "what a compelling argument for the 2nd amendment." A small handgun discretely brandished by a putative rape victim would do marvels to concentrate a Droog's mind, but I digress.) The evil depicted in Clockwork Orange stems from the in-humanity of the Droogs. How is a society that solves all the social problems listed above capable of producing the likes of this?

Perhaps a more idyllic setting should be considered: perhaps a Village in rural Pennsylvania seemingly at the end of the 19th century. Though The Village is civilized in ways that are light-years beyond Clockwork's England, the Village lives in constant terror of what lies beyond the pale. And this society proves equally capable of producing a murderer as Clockwork.

Is The Village a dystopian tale? Probably not, though it demonstrates the same lesson as Clockwork Orange: the fault is is not in our stars, but in ourselves. As Solzhenitsyn said, the line between good and evil runs through the heart of every man. Put fallen man in an ideal setting, be it socialist utopia or Elysian fields, and he'll bring in some measure of depravity.

So, do we give up? Does the world suck, it's falling apart, and in the long run we're all dead? Ah, now that's probably a better question than dystopian or not.

Though there is the demonic in each of us, there is also the angelic. Though we've fouled our nest on planet Earth, we've also cleaned things up. Though many children go to sleep hungry each night, many more are fed or overfed. The world has gotten better at solving world-hunger problems in my lifetime. Though we are fallen, we aspire to be better.

Graph life expectancy over the last century. Look at standards of living over that time. Can we make these improvements long-term sustainable--and build upon them? Or will we fall back into a dark age of "bad luck?"

I think that's up to us to make happen. Each of us can contribute in our own way (or give up in our own way). And if you're a writer, I think that means writing stories that will inspire the reader to get up and invent a jetpack or a flying car. I've written about that here.

And I hope you'll decide that I've written that sort of science fiction here.

p.s.
Here is Robert Heinlein's "bad luck" quote is in full:
“Throughout history, poverty is the normal condition of man. Advances which permit this norm to be exceeded- here and there, now and then- are the work of an extremely small minority, frequently despised, often condemned, and almost always opposed by all right-thinking people. Whenever this tiny minority is kept from creating, or (as sometimes happens) is driven out of a society, the people then slip back into abject poverty.This is known as "bad luck.".”

Friday, March 9, 2012

Truth And Pornography

I'm going to blog about politics. Rational, coherent discussion of politics in the US is impossible: There are just too many cannibals and whores filling both parties. I'm going to try to say nothing at all on any political topic during an election year. And I will fail. Nevertheless, this is why I'll try.

Reading classics is a Good Idea. The political axe grinding of Pliny can be ignored because it is irrelevant today. Let's suppose you're a Whig Party faithful. While I'm discussing demonology, I make a snarky comment about Daniel Webster--the Whig statesman of two centuries ago. You will NOT BE thinking about the things I write about the Devil because you're thinking about what I said about Daniel Webster.

Now, substitute the word Whig with Democrat or Republican, and replace the name Daniel Webster with whoever the other party's leaders are demonizing this week. This is why I don't want to say anything at all about anyone except Whigs this election year.

I believe that Art tells the Truth.

The truth is complicated. There are aspects of the truth that support or undermine any partisan political camp. If you make any assertion, and you keep looking, you'll find exceptions to that proposition. 2+2 is 4? Yes, but what if you're working in a mathematical context called Galois Field 4? Then 2+2=0. OK, that's an exception.

In anything non-trivial there are exceptions to exceptions--like the turtles that hold up the world, there are turtles all the way down.  The Mandlebrot set has little balls sticking off the sides that in turn have smaller balls sticking off the sides of the little balls. And tiny balls sticking off the sides of the smaller balls. The truth is complicated like the Mandlebrot set is complicated because of those exceptions to exceptions.

People are more complicated than mathematical objects. And this means that in every person you'll find a mix of good and evil. Alexander Solzhenitsyn said that the line between good and evil passes through the heart of every person. This means your protagonist must have a dark side, and your antagonist must have some redeeming qualities. If you fail to do that, you aren't telling the truth about a realistic character.

Fail to give your hero that dark side, and you'll probably be accused of creating a Mary Sue character. Your most convincing antagonists will be good people who are pursuing good ends that just happen to have evil means. E.g. "Terribly sorry, Mr. Hero, but I must stick a knife in your back for the greater good." You can't tell the truth about people without relating their flaws.

Ayn Rand would disagree. If you've got a hero with a wart on the nose, don't show the wart or else all the good of the hero will be undermined by the wart. Because that wart will be taken out of proportion. She has a point. When young Hugh Hefner published photographs of Marylin Monroe, he airbrushed them. We're not talking about Eleanor Rigby, he airbrushed Marylin Monroe!

The truth is that the girl is not the Platonic ideal feminine form, but a realization of that form in an Aristotelian world of particulars. You can always find something wrong with the girl if you look close enough. (If you're in a relationship right now, it's wise not to look too closely for that person's faults.)

I believe that Pornography is Airbrushed.

Pornographers airbrush the parts of the truth that are complicated--the parts of the truth that undermine the message they're sending. For Mr. Hefner, that message was "here is feminine perfection." For Ms. Rand, that message was "here is objectivist heroism." I'll let others critique Ayn Rand's writing, except to note that John Galt and Dagney Taggart never evinced self-doubt or uncertainty such as is common to all mankind.

A filmmaker recently said that the subject of his biography--a politician--had no flaws. Really? Pliny's Panegyricus Traiani finds no flaws in the Emperor Trajan, but many flaws in former-Emperor Domitian. The truth is that both men were imperfect leaders who succeeded and failed in mixed measure as do we all. Airbrushing failures off of Trajan and on to Domitian is just as pornographic as Playboy magazine. Corollary: All propaganda is in this sense pornographic.

I advise that you write the truth--warts and all. If you're a Whig writing about a Whig protagonist, then you'll know some facts that support and some facts that undermine the Whig platform. A pornographer/propagandist will write only those things that support and make a strawman of what undermines the party platform.

I happen to have a political viewpoint that you can determine, but I believe I have an obligation to write the things that undermine both partisan positions--particularly my own.


Those more worthy than I: